Stan Guthrie

How current philosophers argue for his existence.
By William Lane Craig

Mark Mittelberg says this is no time to jettison logic.
Interview by Stan Guthrie

In the four decades since Paul Ehrlich published his demographic jeremiad, The Population Bomb, demographers have largely worried that the earth is getting too crowded. Contemporary proponents point to supposed signs of climate change, food shortages, and commodities inflation as evidence that Ehrlich was right. However, now comes word that in some parts of the world the key problem is not too many people, but too few. Russell Shorto’s absorbing June 29 article in The New York Times Magazine informs us:



The hypothesis Shorto presents is that nations that have only half-heartedly embraced modern society’s welcoming of women into the paid workforce by failing to provide state financial incentives or career flexibility inadvertently end up providing strong disincentives for couples to have children. Shorto notes that as modern culture continues marching around the world, population shrinkage is far from solely a European problem. He reports that countries as diverse as Iran, South Korea, and Thailand are also facing alarming drop-offs in fecundity.

One thing left largely unexplored in this lengthy piece, however, are those traditionalists—of whatever faith—who reject the modern project to push both parents into the paid workforce and who opt instead to raise their children without recourse to state surrogates. While a second income is an economic necessity for many parents today (even given the existence of financial incentives to work), the article fails to consider that many—if finances were not an issue—would prefer to be home with their children during their formative years. How better to pass on religiously based knowledge, traditions, and character traits to the next generation and avoid the corrosive, occasionally life-denying, tenets of modernity?

For decades Indonesia, the world's largest Muslim country, has been looked to as a beacon of relative tolerance among Muslim majority states. (Indonesia's population of 237.5 million people is 80 percent Muslim.) Consider the following from the 2000 edition of the Operation World prayer guide:



But in recent years, radical Islamists have been attempting to impose a stricter version of the religion of Muhammad on their fellow Muslims--and on the rest of the nation. On June 9 the government ruled that the minority Ahmadiyah sect, a more liberal branch of Islam, may not spread its beliefs. As a result, Islamists last week sealed off more than 10 Ahmadiyah mosques. An editorial in the Wall Street Journal Asia says the government-sanctioned discrimination is unlikely to end there:



And indeed there are numerous signs of strain on the country's communal harmony. According to a recent report by Reuters:

The New York pastor explains why he's taking his ministry model on the road.
Interview by Susan Wunderink

Welcome to a world where criticism of militant Islam could land you in court or worse. In Vancouver, Canada's venerable Maclean's magazine awaits a hate-speech verdict from a human-rights tribunal for publishing a chapter from syndicated columnist Mark Steyn's best-selling book "America Alone." The accusers charge the author and publisher with "Islamophobia."
By Mark Dubowitz