On Friday afternoon, our Galil village's internet link was down so we went out to our storage container. There, we ran into Ellie, the son of a good friend, home on Succot leave from the IDF. His unit alternates between Mount Harmon and the Gaza Border. For the last several months, he's been in Gaza.
"Rabbi, the situation is deteriorating rapidly," he told me. "Hamas operatives routinely sneak the fence, unarmed, jump up, and take digital pictures with the flash on to see if we will fire on them. They do the same thing at the gates. It is clear they are testing our reaction time. Our spotters see 'em coming and give us a heads up. But, the time is coming when they won't be using digital cameras. The Big Fight is coming. We can feel it."
As he continued his narrative of challenges, feints, and taunts from over the border fence, I could not help but recall the classic 1965 film, Dead Birds, written by Peter Matthiessen with cinematography by Eliot Elisofon. The film, about the Dani Tribe in the New Guinea Highlands, shows how the entire social structure of the region centers on Ritual Warfare. There are incredible scenes of the Frontier where two tribes meet with their spears to test each side's mettle; scenes where one group of warriors will charge into the no-man's land to draw an enemy into the zone.
In a series of books, the American anthopologist, Marvin Harris, challenged the notion of "ritual warfare" arguing that there was nothing ritual about it. What the film Dead Birds had captured was the beginning of tribal war that later swept the Highlands. Harris argued that the early stages of the intertribal war appeared as a series of border incidents and skirmishes; but, these acts were a signal that the cycle of warfare in the region was beginning anew.
When we got back to our caravan, the internet was back up. The big story on all Israeli MSM websites was the riots gripping Akko. It seems that the border skirmishes have been heating up. On the night of Yom Kippur, the Jewish and Arab quarters of the city erupted in violence. As Debka.com explains:
The ancient town of some 60,000 souls (of which one-third are Arabs) on Israel’s Mediterranean coast north of Haifa had settled down Wednesday night to pray and fast on the Jewish Day of Atonement, on which vehicular traffic customarily stops all over Israel, when a car driven by an Arab resident hurtled at high speed down a mostly-Jewish street on the eastern side of the town.
Witnesses reported that pedestrians fled in panic from its path. The driver refused requests to turn down his blaring radio, whereupon a group of Jewish youths smashed his car windows. He parked, ran into one of the houses and pelted the crowd outside with household objects and curses.
Fifteen minutes later, four more cars drove up packed with Arab youths. They careened around the predominantly Jewish neighborhood shouting “Allah is Great” and “Death to the Jews.” Meanwhile hundreds of young Arabs swarmed through Acre’s main thoroughfare, Ben-Ami Street, smashing and looting hundreds of Jewish shops. They overturned parked cars and knocked over traffic lights, Hebrew signboards and fences.
The police failed to intervene. In fact only half a dozen cops were on duty, none officers and none Jewish. Reinforcements were on hand Thursday night with tear gas and water cannon to break up fights between Jewish and Arab youths. Two Arab-owned apartments were torched Friday night. The occupants were safely evacuated in time.
After Yom Kippur was over, Thursday night, the police commissioner Dudi Cohen, ordered roadblocks set up to divide the mostly Jewish eastern side from the Arab western districts of the town (a UNESCO-designated World Heritage Site for its rare antiquities)in the same way as he dismissed the earlier bulldozer attacks in Jerusalem as the work of lone individuals.
At the same time, the forces of law and order tensely awaited the Friday sermons at the mosques and went on alert nationwide, both actions implicitly belying his message that the incident was “local” and Jews were equally at fault for causing it.
But the message was quickly interpreted by Arab lawbreakers as meaning they had a good chance of going scot free, which is a sure guarantee that the outbreaks will spread and “Itbakh al Yahud” – heard in the Hebron pogroms of 1929 and again in 1947 – will again ring out in the Israeli streets of 2008.
However, as of this evening, the riots have resumed despite a large force of mobilized police trying to separate the two factions. As
YnetNews.com reports,
The series of violent riots that erupted on Yom Kippur evening in Akko resumed on Saturday evening for the fourth consecutive day. As night fell the clashes between the city's Jewish and Arab residents erupted once more, with both sides hurling rocks towards the others' homes and businesses. Three people were lightly wounded. Police have thus far arrested 10 rioters.
Officially, this is an isolated incident; however, the feint and challenge behaviors that Ellie described
were elsewhere.
The IDF arrested two Palestinians on Saturday night who tried infiltrating the West Bank settlement of Mount Bracha.
During the afternoon, a group of Palestinians arrived in order to pick olives in the orchard adjacent to the settlement. Three Palestinians left the group and approached the settlement fence and allegedly tried infiltrating the place. IDF forces identified, chased and arrested them. Two of the suspects were taken in for interrogation. (Efrat Weiss)
The fact is that tensions are increasing along the Arab Israeli seam. An increasing number of "unrelated incidents" of a "ritual warfare" nature have become commonplace as the internal political situation inside Israel continues and the US election campaigns turn domestic with little apparent attention on the Middle East.
How the US election will affect the simmering ritual warfare situation is hard to say but many of my Ephrat and Galil neighbors, when they are not grousing about the financial crisis, which the Islamists say is a sign from God of America's arrogance, are not very hopeful.
Right now, through out the Jewish world, the period between Yom Kippur and Succot is a special time used to prepare for the upcoming Holy Days of the Feast of Tabernacles. This year, there will be special observances in Jerusalem. It is a time of "in-gathering" indeed. It is hard to see if these skirmishes will go beyond the usual unrelated incidents or not. We shall have to keep a weather eye.