Archive for the 'Theology' Category

Discipling a “Christian Nation”

Tuesday, January 1st, 2008

On December 6-9, the Gallup organization conducted a poll of 1,027 adult Americans regarding their religious beliefs and practices. It summarizes the major findings of that poll here. Among the conclusions:

About 82% of Americans in 2007 told Gallup interviewers that they identified with a Christian religion. That includes 51% who said they were Protestant, 5% who were "other Christian," 23% Roman Catholic, and 3% who named another Christian faith, including 2% Mormon.

Sixty-two percent of Americans in Gallup’s latest poll, conducted in December, say they are members of a "church or synagogue," a question Gallup has been asking since 1937.

Based on the responses to this question, about a third say they attend once a week, with another 12% saying they attend almost every week. This means that about 44% of Americans report what can be called frequent church attendance — almost every week or every week.

This year, 56% of Americans have said religion is very important. Only 17% say religion is not very important.This year, 56% of Americans have said religion is very important. Only 17% say religion is not very important.

To summarize, more than 8 in 10 Americans identify with a religion and 8 out of 10 say that religion is at least fairly important in their daily lives; more than 8 out of 10 say they attend church at least "seldom"; and again more than 8 out of 10 identify with a Christian religion.

Theologians and other intellectuals often tell us that we are living in a post-Christian nation. But these statistics indicate otherwise. Read the final paragraph above once again. Roughly eighty percent of Americans identify themselves as Christians, attend church occasionally, and consider religion important.

As a pastor, I know that there is a vast gulf between people’s beliefs and behaviors. If eighty percent of Santa Barbara (where I live) is Christian, how come I don’t see those people in church more often? And why do so many Santa Barbarans engage in behaviors that are manifestly unChristlike? You can ask the same questions in your city too, I’m sure.

In my opinion, statistics such as these illustrate the point made in the most recent issueof Enrichment that we are experiencing a crisis of discipleship, not only in the Assemblies of God, but also in the nation as a whole.

How do we distinguish authentic Christianity from cultural Christianity? How do we evangelize people who are already nominally Christian? How do we disciple people who consider themselves Christian but don’t attend church or practice the ethical standards of the faith?

What do you think?

Don’t Forget the Great Commission!

Thursday, November 8th, 2007

Over at the Christian Vision Project, Ajith Fernando pens a great reminder that evangelicals must not become so focused on doing good works that they forget to proclaim the good news of salvation. Here’s a sample:

I hear evangelicals talking a lot about justice and kingdom values but not proclaiming the gospel to those of other faiths and winning them for Christ. Of course, if someone asks them about Christianity, they will explain the gospel. Thus, some people will be converted to Christ through their witness.

But that is a woefully inadequate strategy. Most of the billions of people in the world who do not know Christ will not come and ask us. We need to take the initiative to go to them.

Earlier evangelicals emphasized proclamation, while liberals emphasized presence—living out our Christianity before the people among whom we live. I fear that the old "presence versus proclamation" battle has come back to the church, or will shortly. Some evangelicals are going down that same road, though they claim to believe in proclamation evangelism.

This is why I am calling for a fresh commitment to proactive evangelism. We can’t wait for people to come to us—we must urgently go to them. We must look for ways to make contact with them and use all our creativity and determination to communicate the gospel.

For my money, the best book-length treatment of this topic is Ron Sider’s Good News and Good Works.

The Case for Jesus’ Divinity

Monday, September 24th, 2007
 
The following outline makes a case for Jesus’ divinity based on both the implicit and explicit claims of the New Testament. It is taken from Ajith Fernando, The Supremacy of Christ (Wheaton, IL: Crossway: 1995), 70-72.
 
A.        Implicit Christology
1.         Divine functions performed by Jesus
a.         In relation to the universe
(1)       Creator (John 1:3; Col. 1:16; Heb. 1:2)
(2)       Sustainer (1 Cor. 8:6; Col. 1:17; Heb. 1:3)
(3)       Author of Life (John 1:4; Acts 3:15)
(4)       Ruler (Matt. 28:18; Rom. 14:9; Rev. 1:5)
b.         In relation to human beings
(1)       Healing the sick (Mark 1:32-34; Acts 3:6, 10:38)
(2)       Teaching authoritatively (Mark 1:21-22, 13:31)
(3)       Forgiving sins (Mark 2:1-12; Luke 24:47; Acts 5:31; Col. 3:13)
(4)       Granting salvation or imparting eternal life (Acts 4:12; Rom 10:12-13)
(5)       Dispensing the Spirit (Matt. 3:11; Acts 2:17, 33)
(6)       Raising the dead (Luke 7:11-17; John 5:21, 6:40)
(7)       Exercising judgment (Matt. 25:31-46; John 5:19-30; Acts 10:42; 1 Cor. 4:4-5)
2.         Divine status claimed by or accorded to Jesus
a.         In relation to his Father
(1)       Possessor of divine attributes (John 1:4, 10:30, 21:17; Eph. 4:10; Col 1:19, 2:9)
(2)       Eternally existent (John 1:1, 8:58, 12:41, 17:5; 1 Cor. 10:4; Phil. 2:6; Heb. 11:26, 13:8; Jude 5)
(3)       Equal in dignity (Matt. 28:19; John 5:23; 2 Cor. 13:14; Rev. 22:13, cf. 21:6)
(4)       Perfect revealer (John 1:18, 14:9; Col. 1:15; Heb. 1:1-3)
(5)       Embodiment of truth (John 1:9, 14: 6:32; 14:6; Rev. 3:7, 14)
(6)       Joint possessor of the kingdom (Eph. 5:5; Rev. 11:15), churches (Rom. 16:16), Spirit (Rom. 8:9; Phil. 1:19), temple (Rev. 21:22), divine name (Matthew 28:19, cf. Rev. 14:1), and throne (Rev. 22:1, 3)
b.         In relation to human beings
(1)       Recipient of praise (Matt. 21:15-16; Eph. 5:20; 1 Tim. 1:12; Rev. 5:8-14)
(2)       Recipient of prayer (Acts 1:24; 7:59-60; 9:10-17, 21; 22:16, 19; 1 Cor. 1:2, 16:22; 2 Cor. 12:8)
(3)       Object of saving faith (John 14:1; Acts 10:43, 16:31; Rom. 10:8-13)
(4)       Object of worship (Matt. 14:33; 28:9, 17; John 5:23, 20:28; Phil. 2:10-11; Heb. 1:6; Rev. 5:8-12)
(5)       Joint source of blessing (1 Cor. 1:3; 2 Cor. 1:2; Gal. 1:3; 1 Thes. 3:11; 2 Thes. 2:16)
(6)       Object of doxologies (2 Tim. 4:18; 2 Pet. 3:18; Rev. 1:5b-6; 5:13)
B.        Explicit Christology
1.         Old Testament passages referring to Yahweh [“the Lord”] applied to Jesus
a.         Character of Yahweh (Exod. 3:14 and Isa. 43:11 alluded to in John 8:58; Ps. 102:28-29 quoted in Heb. 1:11-12; Isa. 44:6 alluded to in Rev. 1:17)
b.         Holiness of Yahweh (Isa. 8:12-13 [cf. 29:23] quoted in 1 Pet. 3:14-15)
c.         Descriptions of Yahweh (Ezek. 43:2 and Dan. 10:5-6 alluded to in Rev. 1:13-16)
d.         Worship of Yahweh (Isa. 45:23 alluded to in Phil. 2:10-11; Deut. 32:43 [in the Septuagint, or Greek translation of the OT] and Ps. 97:7 quoted in Heb. 1:6)
e.         Work of Yahweh in creation (Ps. 102:27 quoted in Heb. 1:10)
f.          Salvation of Yahweh (Joel 2:32 quoted in Rom. 10:13; cf. Acts 2:21; Isa. 40:3 quoted in Matt. 3:3)
g.         Trustworthiness of Yahweh (Isa. 28:16 quoted in Rom. 9:33, 10:11; 1 Pet. 2:6
h.         Judgment of Yahweh (Isa. 6:10 alluded to in John 12:41; Isa. 8:14 quoted in Rom. 9:33 and 1 Pet. 2:6)
i.          Triumph of Yahweh (Ps. 68:18 quoted in Eph. 4:8)
2.         Divine titles claimed by or applied to Jesus
a.         Son of Man (Matt. 16:28, 24:30; Mark 8:38, 14:62-64; Acts 7:56)
b.         Son of God (Matt. 11:27; Mark 15:39; John 1:18; Rom. 1:4; Gal. 4:4; Heb. 1:2)
c.         Messiah (Matt. 16:16; Mark 14:61; John 20:31)
e.         Alpha and Omega (Rev. 22:13, cf. 1:8, 21:6)
f.          God (John 1:1, 18; 20:28; Rom. 9:5; Titus 2:13; Heb 1:8; 2 Pet. 1:1)
 


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