Last year, on October 3, I did a live interview with John Hall and Stephanie Fraschetti from Word-FM about the "Jesus Camp" documentary that was then the height of Evangelical fear-mongering (start here if you don't know what I'm talking about: "Jesus Camp: Brainwashed in the Blood — or Is it Spin?"). At least that was before the Ted Haggard fracas blew up.

Not long before this interview took place, I had also been interviewed by MSNBC for its program, "The Most." (If you're interested, see "Jesus Camp and BlogRodent on MSNBC."). It was interesting experiencing these two interview formats back-to-back. I enjoyed being on "The Most" as a floating-head talker, but I really enjoyed chatting with John

That two unbelieving directors don't understand Pentecostals — or Evangelicals — isn't surprising. That they produced a film rife with ignorance and bias is also unsurprising. But that ordinary people who can normally tie their shoes and avoid bad movies like Gigli don't see how insufferably biased this documentary is … well, that's just depressing.

Now the admirably snarky and witty artist, Julie R. Neidlinger (a fellow Pentecostal who's actually been to the A/G campgrounds featured in the film), has blessed us with a post that might help. Julie has been guest-commenting, blogging here and there, and strenuously trading comments, attempting to defuse the snap judgments and shallow rhetoric inspired by the film and its trailer. And, frankly, she's about fed up.

Jesus Camp, what an experience. Heidi Ewing and Rachel Grady's investigation into the hidden world of one Pentecostal kids' camp simultaneously delighted me, fascinated me, and embarrassed me. I love this film. I hate this film.

It angers me.

For those who haven't seen the trailer, by now, the premise is simple: follow three pre-teens from Missouri heading to a summer camp owned by the Assemblies of God in Devils Lake, North Dakota (Lakewood Park Bible Camp). Document their experiences there, and follow up on the aftermath. Simple enough.

But the devil, as they say, is in the details. Or, in this case, the future Evangelical Army of God is in the details. As Ewing and Grady have noted, their initial raw footage had no real drama: "There was absolutely no conflict. … it wasn't dynamic enough." So, toss in a conflicted profile of the "Kids on Fire" camp director, Becky Fischer; include a few oddball characters for color and commentary; stir up dissent using Air America radio host Mike Papantonio and his uninformed Greek chorus of callers. Then get a major Charismatic Evangelical to appear in the documentary to give your subtext some heft and legitimacy and tie it all together with a neat little bow called George Bush and the Supreme Court.

Just a very quick note to say that I've updated the PneumaBlogs list in recent days to include some stellar new names, including:

J. Lee Grady, over at Charisma magazine, has issued a call for clearheadedness among the charis-manics in his editorial, “It’s Getting Really Weird Out There.” The article cites strange goings-on at various Charismatic churches, and some classical Pentecostal churches.

This is where I cite my earlier post, “The Problem with Pentecostal Distinctives,” to reinforce his point. This is what happens when any group elevates experience and subjectivity above a commitment to sound biblical hermeneutics. This is why Paul wrote 1 Corinthians 12-14, addressing bad theology based on experience, grounding the Corinthians instead in the greatest commandment: love.

More than anything, we need to adhere to first principles: Love the Lord your God with all your heart, mind, strength, and soul; and love your neighbor as yourself. While none of us, not one, can claim to keep these commandments perfectly, it’s the goal we aim