At his blog,
Greg Laurie mentioned that he was on television today talking about the
Jesus Movement.
…A key figure of the Jesus movement was Chuck Smith, the pastor of Calvary Chapel of Costa Mesa. Chuck was willing to let young people with long hair (I was one of those kids!) into the church without a haircut. Now I wish I had any hair!

Yes, my wife and I remember when Greg Laurie had hair.
And, yes indeed,
Chuck Smith was one of the key figures, but there were
many other "key figures" as well, who don't necessarily get television time nowadays. There was
Lonnie Frisbee, who led Greg (and my wife) to Christ, who helped to kick start the growth of
Smith's church in Costa Mesa, and who was the one who started
Greg's church in Riverside, California; and there was
Duane Pedersen who ran the
Hollywood Free Paper, who coined the term "
Jesus People"; and there was
Arthur Blessitt who carried a cross around the world; and Linda Meissner who started the Jesus People Army in Seattle; and there were also Jack Sparks, Jim Palosaari, David Berg, Ted Wise, John Higgins, Kent Philpott, David Hoyt, Glenn Kaiser, John Wimber, Brant Baker, and
many other people as well.
The very last thing anybody should think is that the
Jesus Movement was somehow the exclusive franchise of
Chuck Smith and Calvary Chapel. It most certainly was not.
It was
His revival, and it wasn't just happening in a couple of places in SoCal. It was happening in many different places across the country and overseas.
Now the funny thing about revivals is that everybody is happy to take ownership of them once the dust has settled and they have receded safely into history. But at the time those revivals were actually happening, which had their ups and downs, and fallible people as well, there was often fierce opposition and bitter denunciations of them. It's truely remarkable to me how, in the minds of their contemporary critics, those revivals always ended up at the time being attributed to the Devil, as though the Devil were heavily invested in the revival business and had achieved a near monopoly on the entire market. Just think. Has there ever been a revival that was
universally welcomed?¹ This reaction usually happened because the revival had gone beyond some limit that its critics had set beforehand, beyond which, they thought, God could not possibly cross. Yet what is ironic is that, years later, many will engage in a nostalgic yearning for the past—such as the "Jesus Movement," which is a good example—while conveniently forgetting that at the time it too had its share of problems as well as plenty of opposition.

Remember, the "Jesus Movement" was beckoning people who were dismissed as "hippie freaks."² And indeed it was a messy affair. Yet thanks to that messy affair, people like Chuck Smith, and Greg Laurie, and many others, are where they are today. It seems that God had much more faith in what He was doing than many people had at the time. He was like a farmer who knew to exercise patience with regards to His harvest. Farming is like that, requiring plenty of manure and patience, which is why some people don't like farming. They want things done immediately, and are offended by the odor of manure.
Anyhow, the danger of people taking ownership over a past revival is that doing so could mislead them into thinking that they can now set up new boundaries for God on the basis of what they think happened in the past—often mentally sweeping under the amnestic rug the untidy aspects. But when He again proceeds to ignore those boundaries, as He often does, they end up making the same mistake as the earlier critics did, and therefore they fail to recognize what is happening today.³
For it seems, nowadays, that people have no patience whatsoever, and when things are even the slightest bit not what they expected, they are even quicker than ever before to call up that way of thinking that says in effect that the Devil is (once again) bringing another revival to the Church.‡ And using the Internet it's possible today for them to spread this perennial idea over the entire Earth with blazing rapidity.
Modern technology is amazing, isn't it? But it also has its downside, for it is a very poor substitute for experience. To truely know what a revival is about, you have to be there, and not just for a day or two. Depending on the Internet to understand what's happening is a mistake; there is simply too much noise and static and distortion on the Internet for it to be a reliable guide. And the blogosphere pours out plenty of phony "discernment," which is coming from people who never get beyond the confines of their computer screens and their big egos—Quis custodiet ipsos custodes? The problem with all of this is that the Internet has amplified the noise to deafening levels, all the while shortening the timespans at which things are perceived to operate—nobody has the patience to wait things out for the harvest. The Internet inherently causes things to be seen through a warped mirror.
For example, it took
years for the Azusa Street Revival of 1906 to fully work itself out. But had the Internet existed then, what would the reaction had been? The initial reaction was actually very negative, but the Internet would have elevated that opposition to a shreaking atomic pitch. The same hold true for the "Jesus Movement" as well. Some of the hippies who converted were still smoking
ganja for a time before they understood they didn't need it anymore. But had the blogific "discernment specialists"† gotten a hold of this, if they had existed back then, what an earth-shaking uproar they would have created! In both cases, thanks to the Internet, the revival would have been killed off, and the baby thrown out, along with the bathwater, the soap, the towels, the hot water heater, and the baby's mother and father to boot.
¹ I mean here by churches in general. The world's reaction on the other hand is most often a blend of sophisticated scoffing and condescending derision, except for some whose eyes are opened, in which case they end up joining it.
² Likewise there's much the same reaction when people look at
Todd Bentley, for example, and find his tattoos and body piercings to be rather unnerving.
³ Unlike your plastics, revivals are seldom recyclable. Also, I don't like to over do it on recycling of past blog entries. So anyone who wishes to read my earlier thoughts on this subject should consult my May 28th entry in the archives.
‡ If the notion of "the Devil bringing revival to the Church" sounds crazy, well, that's because
it is crazy. But I say it this way to make an ironic point about what some xtians end up believing in: a great big proactive Devil, and a distant, coldhearted God who's hardly more than an intellectual abstraction.
† The
IDJIT practitioners as I have earlier called them.
Labels: blogology, recycling, revivalology