While most of the the Northwest isn’t what I would call “cosmopolitanâ€, at least not in the same sense that I would call Southern California “cosmopolitanâ€, by which I mean that Southern California has a very diverse makeup of different ethnic groups from all over the world. And while the megalopolises of Seattle and Portland also could be considered “cosmopolitanâ€, yet most of the Northwest isn’t, especially in the interior away from the coast. However, there are some very large Indian reservations, and so Indians could be considered the predominate “minority group†in the inland portions of the Northwest. Again, I am excluding from consideration Seattle and Portland, which are largely exceptional.
For example, not too far south of Coeur d’Alene, here in the Land-In-Between, is the Coeur d’Alene Indian Reservation. Now I have on various occasions traveled across the reservation, which is done by taking State Highway 95 and heading south, and the overall impression I have of the reservation is that the Coeur d’Alenes seem to be mostly prosperous ranchers and farmers, their land being mostly trim and cultivated. There are of course the discount tobacco shops along the way, and, unsurprisingly, they also run a very large hotel and casino, near the town of Worley, which are frequently advertised on television. But that is the impression I have, and appearances may or may not be deceiving. The name “Coeur d’Alene†was assigned to them, so the story goes, by the French fur traders as a remark about their sharp business sense. The words “coeur d’alene†can be translated over-literally into English as “heart of an awlâ€, but a more accurate translation might be “sharp wittedâ€. The Coeur d’Alenes, as far as I know, don’t mind being refered to by this name, but their own word for their tribe is difficult to pronounce and even harder to spell. Concerning the ownership of the southern half of Lake Coeur d’Alene, they recently won a court case involving a resolution of a conflict between their treaty rights and the state constitution. As I understand it, now they have gained control over the southern half of the lake, which means, among other things, they collect licensing fees on the boats in their part of the lake. Occasionally, some Coeur d’Alene Indians come into town to go about their business, but by and large this doesn’t happen often, as far as I can tell. The Coeur d’Alenes do host an annual “Julyamsh†in the nearby town of Post Falls, which is a sort of Indian cultural convention attended by various tribes from all across the United States.
Montana also has Indians, and probably more so than Land-In-Between, although I am not sure of the exact population statistics. One of the largest reservations in Montana, where we were headed as we traveled northward up the 93, is the Flathead Reservation, which takes up a large, broad valley that stretches from the southern half of Flathead Lake all the way down to near the Bitterroot mountains. It is a fairly sizable chunk of land. The town of St. Ignatius lies at the southern end of the reservation and is where the mission is located.
Now, most people who are into various “New Age†religions—those sensitive people in contact with their spirit guides from the other higher dimensions, and who have dream-catchers hanging off the rear-view mirrors of their SUVs—they probably would think that the Flatheads would have been perfectly happy to continue to conform nicely to the usual “New Age†idyllic conception of the “Noble Savageâ€, that is, peaceful and environmentally friendly hunter-gatherers who therefore would have remained content with worshipping rocks, trees, and animals, and who would have continued to consult their medicine men and shamans for whatever advice could be had from whomsoever happened to be floating around in those higher spiritual planes. Well, surprisingly enough, the Flatheads didn’t seem very content with their idyllic condition and actually wanted Xtian missionaries to come to them. What exactly led to this discontent isn’t completely clear, other than perhaps they were tired of worshipping rocks, trees, and animals, were sick of the crappy advice their shamans were giving them, and wanted to know more about the One who is the Creator of all things. In fact, they were so persistent about this, they sent four different delegations eastward, hoping to find someone interested enough to send them someone. They especially wanted the “Blackrobes†to come. The first three delegations met with various disappointments. But finally, in 1839, a fourth two-man delegation managed to meet in Council Bluffs, Iowa, a certain Jesuit from Belgium by the name of Peter DeSmet. With his help, the delegation met with the Bishop of St. Louis, who in turn wrote to the Jesuit Father-General in Rome. Fortunately for the Flatheads, at that time there were still people in Rome who thought that preaching the Gospel and converting the heathen was something the Catholic Church was still in the business of doing. And so, by and by, Father DeSmet had the support he needed to carry out the work, and in 1841 St. Mary’s Mission was established near the present town of Stevensville, which lies on the Bitterroot River not too far south of Missoula.
[to be continued]

