Home from church at Sunday noon, we eat out at the porch table, full plates of pasta salad bedecked with green, red, yellow peppers, and the flag flapping gently in the breeze, and this palette of iris blue saturating the sky, and our faces warm in the sun,
and we all hurt so bad no one speaks, just oblivious Little One sing-songing softly to herself, that flag clapping along.
It’s hard to sit here, eating Sunday dinner, and not notice how the sun’s mocking. Looking out at soil gilded with wheat, we can’t help but see those kerneled heads hanging low, ripe and ready, under sun’s relentless smirk. Forks move to mouths slowly. A chair shuffles out of blazing heat into shadow’s relief. Someone pours another glass of water, swallows loudly.

“You think it’s really too late, Dad?” Levi finally ventures, his face squinting in the sun.
Farmer Husband looks out at gold fields tarnishing. I watch his eyes weighing, analyzing.
“Maybe not, Levi. Maybe it’s still okay, but it’s just that that wheat has had so many rains on it,
it’s got to be a hair’s breath from sprouting. One more rain….”
His weathered hands reach for pitcher of water, fills his stainless steel cup, cools too. “And if that crop sprouts,” he takes another swallow, “if each kernel germinates right there while still on the stalk, then it’s just feed wheat, chop for livestock somewhere.”
“We couldn’t sell it for bread then?” Levi’s eyebrows arch.
Farmer Husband shakes his head, fills glass again.
Joshua doesn’t look up from his plate, just mumbles the words. “
Too bad the best drying day of the week has to be Sunday. And all they are calling for next week is rain, rain, rain.”
“Sure, we’ll keep it holy, all right. And lose the whole crop.” Caleb slams down his cup. “Didn’t someone say yesterday that we should just make Saturday our church day this week, so we could harvest on Sunday? Sorta appropriate: Sunday, the day of the week that we have sun.”
Hope’s got her eye on something in a cloud of dust, several farms over. “Are they combining over there, Dad?”
Farmer Husband doesn’t even look that direction. “Yeah, they are.” He can hear the distant growl of an engine hauling in a crop. He tapped my knee this morning during the sermon when he spotted out the church window a combine driving down the road, headed towards some field. Ours sits in the field, silent.

“How much will we lose?” Levi hasn’t eaten much, his face crinkled from the sun’s glare—or is that worry?
Farmer husband’s quietly figuring numbers and I kick him under the table. He looks up. “Not here.” I shake my head.
I force a smile for this table of kids. “So… did everyone recite their memory work to their partner after church?” I happily search their faces and the circle nods. “Good! Maybe we can finish up lunch, clear the table, and sing a few hymns together?”
Fork tines scrape against plates, and he leans over close, lowers his voice, and his words brush my ear. Jab my heart. “
You could have let me be honest, let us all work this through. Process together how hard this is.”
I close my eyes, a hardly-there sigh escapes, and I know he’s right. I don’t do this well.
I complain well, howl better. But how to genuinely lament? How to let pain ripen to poetry? See the beauty in the ugliness of this moment? That requires attending. That requires slowing, wading into the dirty, pained waters, processing, maybe even slippery wrestling with God in the sludge. That requires something more than superficial praise or spiritual inauthenticity. It requires what Walter Brueggemann deems
an act of bold faith.
“It is an act of bold faith…because it insists that the world must be experienced as it really is and not in some pretended way… [I]t is bold because insists that all such experiences of disorder are a proper subject for discourse with God. There is nothing out of bounds, nothing precluded, nothing inappropriate. Everything properly belongs in this conversation of the heart.”
But as I gather plates off the table, fill kitchen sink with suds, I wonder what it means to experience life as it really is instead of some “pretended way.” What is reality? The way I feel or experience something? Or the way God means for it to be? And yet when I think how laments outnumber every other category of psalm, nearly a third of all psalms being lament, maybe simply expressing the ache of my experience is not only bold faith but necessary.
Do I have the courage, the bold faith, to sing psalms of loss, the common bills-kids-laundry kind and the kind that rips out your intestinal wall, leaving entrails dripping? Why is it easier to complain like the Israelites, in ungrateful disbelief, than to lament like a psalmist, in unwavering hope of ultimate good? Is it risk? That maybe He doesn’t really hear? Doesn’t really love? Isn’t really good? Or, on the other hand, I am simply bad and deserving of this pain?
I dip hands into hot, soapy water, scour pot face clean, and look out the window to drowsing wheat waiting ready on a perfect day. And yet we don’t gather in the yield. For this is the Sabbath and we honor God by honoring the day, keeping these hours hallowed. Though it may cost us the crop. Cost us necessities, sleep, any cushion. Can I lament to a God who may not honor our honor?

If I am seeking an intimate conversation of the heart, a no-holds-barred dialogue between God’s heart and mine, then it is true: poetry is the language hearts speak. Psalms of lament are simply that, heart language, disappointment wrapped in love.
Or, maybe, is it possible, that psalms of lament are the conversation of even an angry heart?
For at least when we express our anger to God, our wrestling keeps us our skin pressing into His. God is still present. When we honestly expose our inflammation, express our soreness, we are still staking our commitment to our relationship with Him. Choose to give voice to the sadness and you convey what you believe: a still-burning hope in relationship, a kindled expectation for reconciliation. For isn’t what animates angry words not the passion of love? Anger is love’s depths turned inside out. Far more insidious to relationship than anger is the indifference of silence, the unresponsiveness of apathy… the desensitization of soul leprosy.
Our fluid relationship with God slips towards catatonic stiffness when we muffle our heart with bandages, live our pain in gauzed silence. Boldly choosing the poetry of lament, to unwrap our sores, forces us to stay engaged with God, breathing close in the heat of hurt.
Can I be David?
Late Sunday night, Farmer husband slips under summer’s cotton sheets, and my bare toes find his, and I cup close and ask, but hardly daring. “What’s the radar show?”
“I was going to look…” He rolls over onto back, finger winding up strands of my hair, unwinding. “But I decided not to. Better to just pray and trust whatever God has for us. We’ll see what He holds for us this week.” He finds my hand and squeezes. I nestle close and we sleep.
Monday morning splits open with radiant light and hope. We don’t look at the radar. We open His Word, take up and eat, then lace hands, bow heads, and pray. The wheat waits expectant.
We hold off until 10:30 am, long enough for sun rays to mop off stalks wet with dew, and then turn ignitions, nudge engines awake.

Augers wind and kernels flow and wagons fill with dunes of gold. As kernels stream, we dip the tester into the flow, and wait for the digital screen to flash the moisture. 16.6%. 0.6% short of what is considered dry.

“We’re close.” Farmer husband hollers over the roar of tractor, breaks into a smile. “As long as it doesn’t come in overcast,” he glances up, then off to the horizon, “we’ll test dry in another hour or so. We’ll keep pushing.” Warmth of that fireball on bare arms feels promising.
Tractor and wagon whir off to field and I’m back in the house, sorting grimy jeans into a laundry pile, when the back door slams, punctuated with an abrupt “
Pray Mom!” I wheel towards the window, braced. Droplets splatter the pane.
Can I be David?
Swooping clothes off the line, a cold drop now and then splattering hard on upturned face, wooden clothespins slip from my too-full hands, hope with it too. I brush tangled hair off wet cheeks, but those are sky tears, not mine. I can only choke out, “
Oh, Father…. ”
From the back stone stoop, laundry basket underarm, I watch rain paint the sidewalk. I am too heavy to move. I can see, across the field, the combine, tractor, wagons coming down the hill. Coming towards cover of shed roof.
Wheat heads bow as if turning away from pelting drops. Or is that the droop of defeat?
T-shirts sticking to backs, children wander into the house. Their eyes advert lingering. I know, understand:
we can hardly bare for anyone to see the sadness our soul windows can’t hide. Hadn’t we prayed fervently enough? What did that rain drumming on the roof really mean?
It’s like it is calling me.
I walk into rain coming down.
I am ready to enter into the grief.
Rivulets slide down the back of my neck. Damp curls cling. Drops wet closed eyelids and I let the lament come.
Don’t tears break up the hardened, numb places, rain breaking up cracked earth?

Leaning against the wet steel of wheat wagon, drips pattering hair, I think of St. Therese of Avila’s raw cry to God, “If this is how you treat your friends, it’s no wonder you have so few.” Could I whisper a prayer of such stripped honesty? And yet instead of a rant of frustration, I wonder if I need to simply look in and see how empty and poor I am.

I bend over, pick up a wheat kernel from the gravel, roll it between my fingers. The rain falls harder. I claim David’s words: “
Why, Lord?” (Ps. 10:1) Is lament like a lawsuit, an approaching the bench of the Sovereign judge with an unwavering hope? I choke it out, “
You do “not forsake those who seek [You]” (Ps. 9:10).
You do “not ignore the cry of the afflicted” (Ps.9:12). The beat of rain in the empty of the wagon pummels my words. The wheat field blurs in the spilling lament. “
How long, Lord?” (Ps. 13)
I look down and see I am empty. And so full of hunger.
True, lament may be a kind of lawsuit, an appeal to He who is just, an appeal to God’s own righteousness and reputation. But it is more.
Lament takes our resentments and our hard, numb places, our places of private pain that we cannot speak to others and may have not even have acknowledged to ourselves, and washes them in tears. Sorrow breaks up the crusted, thickened surfaces.
Learning to lament is to give voice to our longings. To accept the
vulnerability of longing.
To move from the sharp edge of pain to a humble petition of neediness. To hold out empty hands and cry please.
I cup mine there in the rain falling. I can only mouth the word.
It’s the way of God’s people throughout His Word, throughout history: we must first
articulate the pain before God, before we can bend the knee in
submission before God, before we can open our hands and simply
relinquish all to God.
Drops from heaven’s heights tear down my cupped palms, washing. Washing me clean like Namaan, washing the hard places soft to the way of His will.
This is the supreme beauty in ugliness: to see God in the seemingly deadened places.
That He fills empty hands, hands open for Him to have His way, with more of His tender presence.
And I have to ask myself: does earth have anything I desire more?
(Ps.73:25)
David’s psalms of lament move from pleas to praise, a praise that says, like Shadrach, MesShadrach, Meshach and Abednego, “
the God we serve is able to save us…But even if he does not,”
(Dan. 3:17-19) still will we bow low before Him; David’s laments end on a note of lament resolved.
I walk to the edge of the wheat field, and feel the rain on my face, in my hands, and I wonder if
lament may sometimes be resolved simply by knowing, feeling, the hunger pangs of our longings fill with Emmanuel, God with us….
And so He is as I walk back towards the house through the rain.
Lord, remind me today to voice my lament not as disgruntled frustration, but as longing, the language of the heart. The authentic language I speak to You. Who fills.
(Sun came later in the week and we gathered the harvest in and gave thanks...wholesale, indiscriminate gratitude, regardless of sprouting of kernels or not. Learning, slowly: articulate the lament, bend in submission, open-handed relinquishment...)
Related:
Learn how to lament, Part One
Ugly-Beautiful
Photos: from the farm this week...