ahavafriend

"...Take Western Europe, which is widely regarded as holding America in contempt, but upon examination only validates our thesis. The French, for example, are regarded as particularly America-hating, but if this were so, how does one explain the election of Nicolas Sarkozy as president of France? Sarkozy loves America and was known to love America when he ran for president. Evidently, it is the left in France -- a left that, like the left in America, dominates the media, arts, universities and unions -- that hates the U.S., not the French.

The same holds true for Spain, Australia, Britain, Latin America and elsewhere. The left in these countries hate the United States while non-leftists, and especially conservatives, in those countries hold America in high regard, if not actually love it.

Take Spain. The prime minister of Spain from 1996 to 2004, Jose Maria Aznar, is a conservative who holds America in the highest regard. He was elected twice, and polls in Spain up to the week before the 2004 election all predicted a third term for Aznar's party (Aznar had promised not to run for a third term). Only the Madrid subway bombings, perpetrated by Muslim terrorists three days before the elections, but which the Aznar government erroneously blamed on Basque separatists, turned the election against the conservative party.

...

Given that it is the left and the institutions it dominates -- universities, media (other than talk radio in America) and unions -- that hate America, two questions remain: Why does the left hate America, and does the American left, too, hate America?

The answer to the first question is that America and especially the most hated parts of America -- conservatives, religious conservatives in particular -- are the greatest obstacles to leftist dominance. American success refutes the socialist ideals of the left; American use of force to vanquish evil refutes the left's pacifist tendencies; America is the last great country that believes in putting some murderers to death, something that is anathema to the left; when America is governed by conservatives, it uses the language of good and evil, language regarded by the left as "Manichean"; most Americans still believe in the Judeo-Christian value system, another target of the left because the left regards all religions as equally valid (or more to the point, equally foolish and dangerous) and regards God-based morality as the moral equivalent of alchemy.

It makes perfect sense that the left around the world loathes America. The final question, then, is whether this loathing of America is characteristic of the American left as well. The answer is that the American left hates the America that believes in American exceptionalism, is prepared to use force to fight what it deems as dangerous evil, affirms the Judeo-Christian value system, believes in the death penalty, supports male-female marriage, rejects big government, wants lower taxes, prefers free market to governmental solutions, etc. The American left, like the rest of the world's left, loathes that America."

"Mehta, an atheist, once held an unusual auction on eBay: the highest bidder could send Mehta to a church of his or her choice. The winner, who paid $504, asked Mehta to attend numerous churches, and this book comprises Mehta's responses to 15 worshipping communities, including such prominent megachurches as Houston's Second Baptist, Ted Haggard's New Life Church in Colorado Springs, Colo., and Willow Creek in suburban Chicago. (Mehta ranks Willow Creek as the church most likely to draw him back.) Mehta, who grew up Jain, offers some autobiographical context, then discusses nonreligious people's approach to topics such as death and suffering. But all that is just a preamble to Mehta's sketches of the churches he attended. He doesn't find much community in churches; families sit far apart from other families, and people race "out the front doors to their cars" as soon as the service ends. Churches earn high marks for Mehta when they offer great speakers and focus on community outreach, but they also do many things wrong, including singing repetitive songs and alienating non-Christians by ubiquitously proclaiming them to be "lost." Mehta's musings will interest Christians who seek to proselytize others and who want to identify their evangelistic mistakes."

"Every fill of the tank with ethanol uses the same amount of corn a child would eat in a year, and let’s not even talk about the amount of potable water used to grow the corn in the first place. Given the above, which is the better use of the corn?

If we produce ethanol from waste — such as with switchgrass, which shows promise — then no ethical problem would exist, although certainly the efficiency issues would remain. Until then, we should end the push to turn food into fuel, driven by the global-climate-change hysteria and pandering to the agricultural sector. Feed people ahead of cars. Is that really such a difficult concept?"

"The economies of terrorist-sponsoring states are almost entirely dependent on the revenues, expertise and advanced equipment and technology provided by global publicly traded companies in which millions of Americans own stock. Accordingly, a basic premise of DivestTerror.org is that some, if not all, of these governments would likely choose to end their support for terrorism before suffering an economic collapse catalyzed by the withdrawal of these public companies.

Such was the experience in an earlier application of financial leverage -- the South African divestment campaign. Pressed by the withdrawal of public companies whose share value and reputations were under withering attack by anti-apartheid activists, the government in Cape Town ultimately abandoned its racist policies and surrendered power."

"It is much easier to fight global warming than to fight human evil. You will be celebrated at Time, Newsweek, The New York Times, the BBC and throughout the media world, no one will threaten your life, there are huge grants available to scientists and others who fight real or exaggerated environmental problems, and you may even receive an Academy Award and the Nobel Peace Prize. Individuals who fight Islamists get fatwas.

The Time cover is cheap heroism. It is a liberal attempt to depict as equally heroic those who fight carbon emissions and those who fought Japanese fascists and Nazis.

Second, for much of the left, the cover reflects the primacy of environmental concerns over moral concerns. For example, the left seemed never to care about the millions of Africans who continued to die from malaria largely because of the environmentalists' worldwide ban on the use of DDT as pesticide. The same holds true for another leftwing environmentalist fantasy. Changing corn into biofuels is causing a surge in food prices throughout the world. The European Union continues this policy despite warnings even from some environmentalists that food shortages, starvation and food riots are imminent. But human suffering is not as significant as environmental degradation."