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Showing posts with label Politics. Show all posts
Showing posts with label Politics. Show all posts

Liberal Whiplash

This was just too funny to not post. From an editorial about Obama's shifting policies:
"If next week he named Dick Cheney as his running-mate and revealed that he spends his spare time drilling for oil in wildlife habitats, the only surprise would be that it took him so long.

Of course there's nothing much new in what the senator has done. In the lexicon of modern American politics, it's called a pivot. You campaign hard to the party's extreme in the primary election, where the base voters tend to be. Then, when the nomination is secure and there are no more idealists to be humoured, you pivot back to the centre. The only difference is that in Mr Obama's case the pivot is so hard and so fast that the entire Democratic Party is suffering from whiplash...."

Now THAT's change you can believe in!

A "Black History" of Politics

Here is a great article by Larry Elder regarding the difference between the Republican and Democrat parties on the issue of race written to a "former supporter" of his in response to a letter he received as a Black Republican. From the article:

"You also might want to familiarize yourself with the history of the Democratic and Republican parties, and see which party has stood up longer for the rights of people of color. Do you know that Democrats opposed the 13th, 14th and 15th amendments to the Constitution -- abolishing slavery, granting citizenship rights to newly freed slaves, and guaranteeing the right to vote (at least on paper) to blacks, respectively? Do you know that most of the politicians who stood for segregation were Southern Democrats? Do you know that the Ku Klux Klan was founded by Democrats, one of whose goals was to stop the spread of the Republican Party? Do you know that, as a percentage of the party, more Republicans than Democrats voted for the Civil Rights Act of 1964?"

Speaking "Democrat"

OK, I found this humorous, but it really makes me wonder how productive this is and who paid the kinkos bill for those fancy charts. Is this really what we want our elected officials spending their time and our Congressional efforts on?
This page contained an embedded video. Click here to view it.

Why I'm Voting Democrat

This article explains it best.

John Piper's Response to the SCOTUS Decision

It seems a lot is being said in response to the SCOTUS' recent decision. I have left it untouched because of this. However, I came across John Piper's response and was encouraged. He finds the good even in a potentially harmful decision. Thanks for pointing my thoughts this way:
"...Don’t let this go by without wonder and gratitude. Here is the most powerful leader in the world standing in public in the middle of Europe and saying for the whole world to hear that some of his decisions are nullified and his authority is curtailed and that he will submit to it.

Imagine such a thing in Myanmar or North Korea or China or Vietnam or in a half a dozen African regimes. Unthinkable.

What an incredible privilege we have to live in a land where human power is checked...."

The Dumb Ox by G.K. Chesterton

Reading this book about Saint Thomas Aquinas by GKC was an odd experience for me. First, I was reading about a man whom I knew very little about, which gave me a great perspective. Some actually consider this book the best book about Aquinas to be written. But what made this truly odd was that I possibly thought as much about GKC as I did Aquinas as I read. GKC has such a brilliant mind, and thus, writing style, that I had to refrain from highlighting every sentence. To learn a fact about one man while admiring, and being amazed by, the man writing about the man is a unique encounter for me. Hopefully in the following quotes you will see what I mean.

Additionally, it was amazing how often I thought of myself as I read about Thomas (not with grandiose familiarity, but an odd "oh, there's someone else like that..."). And then there were the moments I found St. Thomas wholly unique, as when GKC described him as "one of those large things who take up a little room" (130). A few delightful bits of insight about Aquinas that encouraged me were:
1) "He maintained controversy with an eye on only two qualities; clarity and courtesy. And he maintained these because they were entirely practical qualities..." (140). For regular readers of this blog you will recognize the similarity of this trait with another man I highly respect - Dennis Prager.
2) "Aquinas is almost always on the side of simplicity" (150). Also for frequent readers, you will recall my fondness for the quote by Oliver Wendell Holmes: "I would not give a fig for simplicity on this side of complexity. But I would give my right arm for simplicity on the other side of complexity."
3) Something that my Seminary preaching prof taught -- the importance for preachers to understand humanity, both his nature and condition -- was also underscored in this book. He prescribed reading good literature to aid this pursuit. Interestingly, GKC explained, "...there ought to be a real study called Anthropology corresponding to Theology [as opposed to corresponding to biology]. In this sense St. Thomas Aquinas, perhaps more than he is anything else, he is a great anthropologist" (161).

I wish I could have met St. Thomas, and look forward to the day I will. There is much to learn from him and I hope to marinate in his life story a bit for that purpose. Here are the excerpts I underlined:

About St. Thomas' Personality:
Thomas actually studied under Albert the Great. And being known to be shy, Albert lured Thomas out of his shell by exercising his great knowledge, as GKC explains: "He had studied many specimens of the most monstrous of all monstrosities; that is called Man. He knew the signs and marks of the sort of man, who is in an innocent way something of a monster among men"....And because of Thomas' shyness, he had earned the nickname 'the dumb ox'. But Albert declared: "You call him a Dumb Ox; I tell you this Dumb Ox shall bellow so loud that his bellowings will fill the world" (71). And he was right.

"St Thomas was always ready, with the hearty sort of humility, to give thanks for all his thinking" (71).

"He had been a man with a huge controversial appetite, a thing that exists in some men and not others, in saints and in sinners" (96).

"...when he was reluctantly dragged from his work, and we might almost say from his play. For both were for him found in the unusual hobby of thinking, which is for some men a thing much more intoxicating than mere drinking" (97).

"But there is a general tone and temper of Aquinas, which it is as difficult to avoid as daylight in a great house of windows. It is that positive position of his mind, which is filled and soaked as with sunshine with the warmth and wonder of created things" (119).

"...if his daydreams were dreams, they were dreams of day; and dreams of the day of battle. If he talked to himself, it was because he was arguing with somebody else. We can put it another way, by saying that his daydreams, like the dreams of a dog, were dreams of hunting; of pursuing the error as well as pursuing the truth; of following all the twists and turns of evasive falsehood, and tracking it at last to its lair in hell" (125,126).

"He was interested in the souls of all his fellow creatures, but not in classifying the minds of any of them; in a sense it was too personal and in another sense too arrogant for his particular mind and temper" (128).

"... and he goes out of his way to say that men must vary their lives with jokes and even with pranks" (131).

St Thomas' faith was very intellectual, to say the least. However, that doesn't mean it was only intellectual. There was an emotional element to it for him, although "it would always have embarrassed him to write about [this emotional side] at such length. The one exception permitted to him was the rare but remarkable output of his poetry. All sanctity is secrecy; and his sacred poetry was really a secretion; like the pearl in a very tightly closed oyster" (140). "It may be worth remarking, for those who think that he thought too little of the emotional or romantic side of religious truth, that he asked to have The Song of Solomon read through to him from beginning to end [on his deathbed]" (143).

"...this philosopher does not merely touch on social things, or even take them in his stride to spiritual things; though that is his direction. He takes hold of them, he has not only a grasp of them, but a grip. As all his controversies prove, he was perhaps a perfect example of the iron hand in the velvet glove. He was a man who always turned his full attention to anything; and he seems to fix even passing thins as they pass. To him even what was momentary was momentous" (187).

"It never occurred to Aquinas to use Aquinas as a weapon. There is not a trace of his ever using his personal advantages, of birth or body or brain or breeding, in debate with anybody" (196).

About St. Thomas' Philosophy:
It was not only a primary idea of Thomist doctrine that a central common sense is nourished by the five senses, but "a truly and eminently Christian doctrine" as well. Unfortunately, GKC comments, "For upon this point modern writers write a great deal of nonsense; and show more than their normal ingenuity in missing the point" (32).

"Thomas was a very great man who reconciled religion with reason..., who insisted that the senses were the windows of the soul and that the reason had a divine right to feed upon facts, and that it was the business of the Faith to digest the strong meat of the toughest and most practical of pagan philosophies" (32,33).

"...the philosophy of St. Thomas stands founded on the universal common conviction that eggs are eggs.... The Thomist stands in the broad daylight of the brotherhood of men, in their common consciousness that eggs are not hens or dreams or mere practical assumptions; but things attested by the Authority of the Senses, which is from God" (148).

"...I am not so silly as to suggest that all the writings of St. Thomas are simple and straightforward; in the sense of being easy to understand. There are passages I do not in the least understand myself;...there are passages about which the greatest Thomists still differ and dispute. But that is a question of a thing being hard to read or hard to understand: not hard to accept when understood. that is a mere matter of "The Cat sat on the Mat" being written in Chinese characters; or "Mary had a Little Lamb" in Egyptian hieroglyphics. The only point I am stressing here is that Aquinas is almost always on the side of simplicity, and supports the ordinary man's acceptance of ordinary truism" (150).

"This is, in a very rude outline, his philosophy; it is impossible in such an outline to describe his theology. Anyone writing so small a book about so big a man, must leave out something. Those who know him best will best understand why... I have left out the only important thing" (181).

Below are some general thoughts by GKC that seem to be as relevant today as they were when he wrote and as much as they applied to the days of St. Thomas:
About the recent SCOTUS Decision...
"...he is emphatic upon the fact that law, when it ceases to be justice, ceases even to be law" (188).

About China...
"...things which men produce only to sell are likely to be worse in quality than the things they produce in order to consume" (189).

About The War in Iraq...
"War, in the wide modern sense, is possible, not because more men disagree, but because more men agree. Under the peculiarly modern coercions, such as Compulsory Education and Conscription, there are very large peaceful areas, that they can all agree upon War. In that age men disagreed even about war; and peace might break out anywhere" (56). It may be that we are seeing a repeat of that era when there was more disagreement, and thus the more difficulty in finding a consensus regarding war.

About Global Warming...
"...most men must have a revealed religion, because they have not time to argue. No time, that is, to argue fairly. There is always time to argue unfairly; not least in a time like ours.... As a matter of fact, it is generally the man who is not ready to argue, who is ready to sneer. That is why, in recent literature, there has been so little argument and so much sneering" (127).

"Behold our refutation of the error. It is not based on documents of faith, but on the reasons and statements of the philosophers [or environmentalists] themselves. If then anyone there be who, boastfully taking pride in his supposed wisdom, wishes to challenge what we have written, let him reply openly if he dare. He shall find me there confronting him, and not only my negligible self, but many another whose study is truth. We shall do battle with his errors or bring a cure to his ignorance" (94). Unfortunately, Al Gore has consistently refused to debate anyone publicly. I guess that's why he can say the debate is settled - since it never actually started.

GKC responded to this reaction by observing: "After the great example of St. Thomas, the principle stands, or ought always to have stood established; that we must either not argue with a man at all, or we must argue on his grounds and not ours" (95,96).

About The Emergent Church...
"In short, a real knowledge of mankind will tell anybody that Religion is a very terrible thing; that it is truly a raging fire, and that Authority is often quite as much needed to restrain it as to impose it. Asceticism, or the war with the appetites, is itself an appetite. It can never be eliminated from among the strange ambitions of Man. But it can be kept in some reasonable control..." (104).

"In truth, this vividly illuminates the provincial stupidity of those who object to what they call 'creeds and dogmas.' It was precisely the creed and dogma that saved the sanity of the world. These people generally propose an alternative religion of intuition and feeling. If, in the really Dark Ages, there had been a religion of feeling, it would have been a religion of black and suicidal feeling. It was the rigid creed that resisted the rush of suicidal feeling.... A thousand enthusiasts for celibacy, in the day of the great rush to the desert or the cloister, might have called marriage a sin, if they had only considered their individual ideals, in the modern manner, and their own immediate feelings about marriage. Fortunately, they had to accept the Authority of the Church, which had definitely said that marriage was not a sin.... when Religion would have maddened men, Theology kept them sane" (110,111).

About Feelings vs. Intellect in Faith...
"Mystics can be represented as men who maintain that the final fruition or joy of the soul is rather a sensation than a thought. The motto of the Mystics has always been, 'Taste and See'.... [It] is equally right in saying that the intellect is at home in the topmost heavens; and that the appetite for truth may outlast and even devour all the duller appetites of man" (73,74).

About Knowing History - Remembering...
"Perhaps there is really no such thing as a Revolution recorded in history. What happened was always a Counter-Revolution. Men were always rebelling against the last rebels; or even repenting of the last rebellion.... Nobody but a lunatic could pretend that [modern trends of rebellion toward the last generation] were a progress; for they obviously go first one way and then the other. But whichever is right, one thing is certainly wrong; and that is the modern habit of looking at them only from the modern end. For that is only to see the end of the tale; they rebel against they know not what, because it arose they know not when; intents only on its ending, they are ignorant of its beginning; and therefore of its very being" (76, 77).

About The Debate Between Science and Religion/the Church...
"Albert, the Swabian, rightly called the Great, was the founder of modern science. He did more than any other man to prepare that process, which has turned the alchemist into the chemist, and the astrologer into the astronomer.... Serious historians are abandoning the absurd notion that the medieval Church persecuted all scientists as wizards. It is very nearly the opposite of the truth. The world sometimes persecuted them as wizards, and sometimes ran after them as wizards; the sort of pursuing that is the reverse of persecuting. The Church alone regarded them really and solely as scientists" (66).

"...private theories about what the Bible ought to mean, and premature theories about what the world ought to mean, have met in loud and widely advertised controversy, especially in the Victorian time; and this clumsy collision of two very impatient forms of ignorance was known as the quarrel of Science and Religion" (88).

"It is the fact that falsehood is never so false as when it is very nearly true. It is when the stab comes near the nerve of truth, that the Christian conscience cries out in pain." This was proved by St Thomas' final stand against heresy in his day. "He had cleared the ground for a general understanding about faith and enquiry; an understanding that has generally been observed among Catholics, and certainly never deserted without disaster. It was the idea that the scientist should go on exploring and experimenting freely, so long as he did not claim an infallibility and finality which it was against his own principles to claim. Meanwhile the Church should go on developing and defining, about supernatural things, so long as she did not claim a right to alter the deposit of faith, which it was against her own principles to claim. And when hd had said this, Siger of Brabant got up and said something so horribly like it, and so horribly unlike, that (like Antichrist) he might have deceived the very elect.
Siger of Brabant said this: the Church must be right theologically, but she can be wrong scientifically. There are two truths; the truth of the supernatural world, and the truth of the natural world.... It was not two ways of finding the same truth; it was an untruthful way of pretending that there are two truths.... Those who complain that theologians draw fine distinctions could hardly find a better example of their own folly. In fact, a fine distinction can be a flat contradiction" (92,93).

About Past Ages...
"The saint is a medicine because he is an antidote. Indeed that is why the saint [and maybe we could also use the word prophet] is mistaken for a poison because he is an antidote. He will generally be found restoring the world to sanity by exaggerating whatever the world neglects, which is by no means always the same element in every age.... Christ did not tell his apostles that they were only the excellent people, or the only excellent people, but that they were the exceptional people; the permanently incongruous and incompatible people..." (23).

"...as the eighteenth century thought itself the age of reason, and the nineteenth century thought itself the age of common sense, the twentieth century cannot as yet even manage to think itself anything but the age of uncommon nonsense" (25). And what would GKC think of the twenty-first century?

"Nobody can understand the greatness of the thirteenth century [when St. Thomas lived], who does not realize that it was a great growth of new things produced by a living thing. In that sense it was really bolder and freer than what we call the Renaissance, which was a resurrection of old things discovered in a dead thing" (41).

"That is what makes the riddle of the medieval age; that it was not one age but two ages. We look into the moods of some men, and it might be the Stone Age; we look into the minds of other men, and thy might be living in the Golden Age.... There were always good men and bad men; but in this time good men who were subtle lived with bad men who were simple" (63,64).

"I think there are fewer people now alive who understand argument than there were twenty or thirty years ago; and St. Thomas might have preferred the society of the atheists of the early nineteenth century, to that of the blank sceptics of the early twentieth" (126).

Referring to the Reformation of Martin Luther, "It had a peculiar horror and loathing of the great Greek philosophies, and of the Scholasticism that had been founded on those philosophies.... Man could say nothing to God, nothing from God, nothing about God, except an almost inarticulate cry for mercy and for the supernatural help of Christ, in a world where all natural things were useless. Reason was useless. Will was useless. Man could not move himself an inch any more than a stone. Man could not trust what was in his head any more than a turnip. Nothing remained in earth or heaven, but the name of Christ lifted in that lonely imprecation; awful as the cry of a beast in pain" (194,195).

Europe vs. America

It has been a spotted past between us, but this brief history lesson might actually bring some clarity to the heart of the issue. This fascinating article explains the distinct mindset of the "two" worlds. The article concludes:

"...Regardless of who wins in November, the attitudes of Americans toward the role of identity in democratic life are unlikely to change much. Relative to Europe, Americans will surely remain deeply patriotic and much more committed to their faiths.

Europeans, meanwhile, may move closer to the Americans in their views. The recent shift to the right in Europe – from the victory of conservative leaders like Angela Merkel, Nicolas Sarkozy and Silvio Berlusconi to the surprise defeat of the leftist mayor of London, Ken Livingston – might partially reflect a belated awareness there that a unique heritage is under assault by a growing Muslim fundamentalism.

The logic of the struggle against this fundamentalist threat will inevitably demand the reassertion of the European national and religious identities that are now threatened.

Europeans are now saying goodbye to Mr. Bush, and hoping for the election of an American president who they believe shares their sophisticated postnational, postmodern and multicultural attitudes. But don't be surprised if, in the years ahead, European leaders, in order to protect freedom and democracy at home, start sounding more and more like the straight-shooting cowboy from abroad they now love to hate."

John McCain's POW Experience

Here is an autobiographical account of John McCain's experience as a POW in Vietnam originally published in the US News and World Report in May 1973. It's a fascinating story and says a lot about a man's character. Some interesting excerpts:

But I knew that the Code of Conduct says, "You will not accept parole or amnesty," and that "you will not accept special favors." For somebody to go home earlier is a special favor. There's no other way you can cut it.

I went back to him three nights later. He asked again, "Do you want to go home?" I told him "No." He wanted to know why, and I told him the reason. I said that Alvarez [first American captured] should go first, then enlisted men and that kind of stuff. I am instantly reminded of the most recent POW situation of British soldiers held by Iran. Either there's a vast discrepancy between the American and British codes of conduct, or a vast discrepancy between the military training of McCain's day and now. Either way, it is a sad observation.
...

I was finding that prayer helped. It wasn't a question of asking for superhuman strength or for God to strike the North Vietnamese dead. It was asking for moral and physical courage, for guidance and wisdom to do the right thing. I asked for comfort when I was in pain, and sometimes I received relief. I was sustained in many times of trial.
...

This brings me to something that I want to discuss in more detail:

As you may know, back in 1954, the North Vietnamese had a big hand in toppling the French Government in Paris because the French voters had no more stomach for the Vietnam war their Government was waging at the time. That was the way the North Vietnamese won in 1954—they didn't win in Vietnam.

The French agreed to pull out of Indo-China with no questions asked when they signed the agreement. As a result, they got back just one third of their POW's.

I'm convinced that Hanoi hoped to win in our case by undermining morale among the people at home in America. They had to marshal world opinion on their side. I remember in 1968 or '69 [North Vietnam Premier] Pham Van Dong's speech to the National Assembly, because we were blasted with these things on the loud-speakers. The title of his address was, "The Whole World Supports Us," not, "We Have Defeated the U. S. Aggressors," or anything like that.
...

In March of 1971 the senior officers decided that we would have a showdown over church. This was an important issue for us. It also was a good one to fight them on. We went ahead and held church. The men that were conducting the service were taken out of the room immediately. We began to sing hymns in loud voices and "The Star-Spangled Banner."
...

All through this period, the "gooks" were bombarding us with antiwar quotes from people in high places back in Washington. This was the most effective propaganda they had to use against us—speeches and statements by men who were generally respected in the United States.

They used Senator Fulbright a great deal, and Senator Brooke. Ted Kennedy was quoted again and again, as was Averell Harriman. Clark Clifford was another favorite, right after he had been Secretary of Defense under President Johnson.

When Ramsey Clark came over they thought that was a great coup for their cause.

The big furor over release of the Pentagon papers was a tremendous boost for Hanoi. It was advanced as proof of the "black imperialist schemes" that they had been talking about all those years.
...

It was obvious to us that negotiation was not going to settle the problem. The only reason why the North Vietnamese began negotiating in October, 1972, was because they could read the polls as well as you and I can, and they knew that Nixon was going to have an overwhelming victory in his re-election bid. So they wanted to negotiate a cease-fire before the elections.
...

Force is what they understand. And that's why it is difficult for me to understand now, when everybody knows that the bombing finally got a cease-fire agreement, why people are still criticizing his foreign policy—for example, the bombing in Cambodia.
...

I asked one young pilot—class of '70 at West Point—"How did your outfit feel when you were told that the B-52s were going to bomb Hanoi?" He said, "Our morale skyrocketed."

I have heard there was one B-52 pilot who refused to fly the missions during the Christmas bombing. You always run into that kind. When the going gets tough, they find out their conscience is bothering them. I want to say this to anybody in the military: If you don't know what your country is doing, find out. And if you find you don't like what your country is doing, get out before the chips are down.

Once you become a prisoner of war, then you do not have the right to dissent, because what you do will be harming your country. You are no longer speaking as an individual, you are speaking as a member of the armed forces of the United States, and you owe loyalty to the Commander in Chief, not to your own conscience. Was this a direct comment about John Kerry and his kind?
...

If these men are tried, it should not be because they took an antiwar stance, but because they collaborated with the Vietnamese to an extent, and that was harmful to the other American POW's. And there is this to consider: America will have other wars to fight until the Communists give up their doctrine of violent overthrow of our way of life. These men should bear some censure so that in future wars there won't be a precedent for conduct that hurts this country.
...

By the way—a very interesting thing—after I got back, Henry Kissinger told me that when he was in Hanoi to sign the final agreements, the North Vietnamese offered him one man that he could take back to Washington with him, and that was me. He, of course, refused, and I thanked him very much for that, because I did not want to go out of order. Most guys were betting that I'd be the last guy out—but you never can fathom the "gooks."
...

Now that I'm back, I find a lot of hand-wringing about this country. I don't buy that. I think America today is a better country than the one I left nearly six years ago.... I think America is a better country now because we have been through a sort of purging process, a re-evaluation of ourselves. Now I see more of an appreciation of our way of life. There is more patriotism. The flag is all over the place. I hear new values being stressed—the concern for environment is a case in point. Even back in 72?
...

My own plans for the future are to remain in the Navy, if I am able to return to flying status. That depends upon whether the corrective surgery on my arms and my leg is successful. If I have to leave the Navy, I hope to serve the Government in some capacity, preferably in Foreign Service for the State Department.

I had a lot of time to think over there, and came to the conclusion that one of the most important things in life—along with a man's family—is to make some contribution to his country.

Girl speaking to the UN

This makes me sad. It actually sounds like something Obama would say (and I'm not trying to be condescending). It's as if there were no adults in this girls life to help her understand the complex nature of our world, only "If it worked in Kindergarten, it should work at the UN!" No wonder so many young people are disillusioned with adults and those in positions of power and authority. If they are never spoken to in a serious way about difficult things, they grow up to believe "all the money spent on wars should be used to buy poor kids food", and then the world would be a better place. It is naive. I can't blame the girl, but I do blame the adults who should know better.

Kennedy Started the Vietnam War!?

Did his meeting with Khrushchev provoke Kennedy into concluding that he needed to confront Communism in Vietnam? So implies the history review in this article by Hugh Hewitt. Hewitt is quoting another article, written by Scott Johnson of The Daily Standard, summarizing the historical/political events surrounding the Vienna talks between Kennedy and Khrushchev. That article concludes:

"Summarizing Kennedy's own evaluation of the aftermath of the Vienna conference in his 2003 biography of Kennedy, Robert Dallek writes that Kennedy "now needed to convince Khrushchev that he could not be pushed around, and the best place currently to make U.S. power credible seemed to be in Vietnam."

In short, the Vienna conference resolved no issue between the United States and the Soviet Union. On the contrary, if anything, it precipitated crises that were resolved through the display and use of military force.

What harm can possibly come of a meeting between enemies? There are many, like Obama, who say that no harm can come from talking. To paraphrase JFK's June 1963 Berlin speech, let them come to study the Vienna conference."

The Really Inconvenient Truth by Iain Murray

The subtitle to this book is: "Seven Environmental Catastrophes Liberals Don't Want You to Know About--Because They Helped Cause Them". Among the catastrophes Murray discusses are:
How ethanol, the liberals' favorite fuel, is destroying the world's rainforests--and could cause global food shortages How Al Gore's hero Rachel Carson cost the lives of millions of Africans through her efforts to ban DDT How the environmentalists have covered up the polluting effects of contraceptive and chemical abortion drugs How the Endangered Species Act actually endangers species How Gore's vision of greater state control over the economy has already produced some of the greatest environmental disasters in history
I would highly encourage at least checking the book out at your local library or recommending it to a liberal friend. Liberals don't have the corner on the environment, even though it seems that way. Conservatives do care about conservation (hello! it's in our very name) and stewardship that values human life as well as all life.

NBC Opinion = MSNBC

Here is a letter from the White House to NBC regarding their blurring of the line between reporting the news and expressing commentary/opinion about it. Well worth a read.

Re-airing Ronald Reagan

From the WSJ: (I can't wait)

"It's been two decades since Ronald Reagan left office and so many young people under 30 have little or no understanding of him or what he represented.

The Ronald Reagan Presidential Foundation hopes to remedy that by producing a series of two-minute radio retrospectives featuring excerpts from the over 1,000 commentaries Reagan did in the 1970s between his years as governor and president. Those radio commentaries, published in annotated form recently, have played no small role in forcing even liberals to have a second look and give the Gipper his due as a thinker and writer. Additional broadcasts will use portions of Reagan's Saturday radio addresses as president.

Harry O'Connor, the original producer of what was called "Reagan Radio," is working with the Foundation to produce the commentaries. Peter Hannaford, who wrote some of the commentaries that Reagan himself did not pen, will provide an introduction to each segment. Each one, while non-partisan in nature, will address an issue such as taxes, terrorism, abortion and the economy and in Mr. O'Connor's words "establish the connection between the classic radio addresses and contemporary issues." -- John Fund

I Used to be a Democrat, or Fighting Evil or Environmental Hazards


You can find other stories like Prager's here.

UPDATE:
Prager actually posted a more comprehensive response to this week's TIME magazine cover, which broadens the point he made in the above ad. Among other things, Prager explains:

"It is much easier to fight global warming than to fight human evil. You will be celebrated at Time, Newsweek, The New York Times, the BBC and throughout the media world, no one will threaten your life, there are huge grants available to scientists and others who fight real or exaggerated environmental problems, and you may even receive an Academy Award and the Nobel Peace Prize. Individuals who fight Islamists get fatwas.

The Time cover is cheap heroism. It is a liberal attempt to depict as equally heroic those who fight carbon emissions and those who fought Japanese fascists and Nazis.

Second, for much of the left, the cover reflects the primacy of environmental concerns over moral concerns. For example, the left seemed never to care about the millions of Africans who continued to die from malaria largely because of the environmentalists' worldwide ban on the use of DDT as pesticide. The same holds true for another leftwing environmentalist fantasy. Changing corn into biofuels is causing a surge in food prices throughout the world. The European Union continues this policy despite warnings even from some environmentalists that food shortages, starvation and food riots are imminent. But human suffering is not as significant as environmental degradation."

List O' Lies

Here is a fascinating website that currently lists 68 lies that Obama has made in his political ambitions. Looks like someone spent some time traveling down the yellow brick road to see what was behind the curtain. Barack, you're not in Kansas anymore.

Compassionate Conservatives

I often wonder about the argument that many liberals make when advocating for helping the poor. It seems most often that they want the government to do it. To put it another way, they want someone else to pay for it. They don't necessarily care enough to use their own money - it is always easier to be generous when someone else picks up the tab. Or at least this was the haunting suspicion I had whenever I heard liberal concern for the poor expressed.

Well, now here's the proof that I was right. A recent book by Arthur C. Brooks, professor at Syracuse University, compared the personal benevolence of Conservatives and Liberals and discovered some surprising facts, a few of which are:
Although liberal families' incomes average 6 percent higher than those of conservative families, conservative-headed households give, on average, 30 percent more to charity than the average liberal-headed household ($1,600 per year vs. $1,227). Conservatives also donate more time and give more blood. Residents of the states that voted for John Kerry in 2004 gave smaller percentages of their incomes to charity than did residents of states that voted for George Bush. Bush carried 24 of the 25 states where charitable giving was above average. In the 10 reddest states, in which Bush got more than 60 percent majorities, the average percentage of personal income donated to charity was 3.5. Residents of the bluest states, which gave Bush less than 40 percent, donated just 1.9 percent. People who reject the idea that "government has a responsibility to reduce income inequality" give an average of four times more than people who accept that proposition.
The whole article is worth a read.

America, the Midwife of Democracy

Here is a great article in the WSJ by Fouad Ajami from Johns Hopkins University called No Surrender. (Excerpt):

"In those five years, the scaffolding of the war came under steady assault. People said that there was no connection between al Qaeda and Saddam, that no "smoking gun" had been discovered, and that the invasion of Iraq had turned that country into a breeding ground of jihadists.

But those looking for that smoking gun did not understand that the distinction between secular and religious terror in that Arab landscape was a distinction without a difference. The impulse that took America from Kabul to Baghdad was a correct one. Radical Arabs attacked America on 9/11, and a war of deterrence had to be waged against Arab radicalism.

Baghdad was the proper return address, as a notice was served on the purveyors of terror that a price would be paid by those who aid and abet it. It was Saddam Hussein's choice -- and fate -- that he would not duck and stay out of harm's way in the aftermath of 9/11. We have not fully repaired the ways of the radicals in the intervening years. But the spectacle of the dictator's defeat, and the sight of him being sent to the gallows, have worked wonders on the temper of the Arab street.

So we did not turn Baghdad into a democratic city on a hill, and we learned that the dismantling of Sunni tyranny would leave the Arab world's Shiite stepchildren with primacy in Iraq. A better country has nonetheless risen, midwifed by this American war. It is not a flawless democracy. But compare it to the prison it was under Saddam, the tyranny next door in Damascus and the norms of the region, and we can have a measure of pride in what America has brought forth in Baghdad."

Saddam Linked to Al Qaida

A report issued by the Pentagon that reviewed thousands of documents captured after the fall of his regime, demonstrates a clear connection. But nobody cares, or so it seems. According to an article at Hot Air,

"Because the media relied on a politically-motivated leak and didn’t actually read the report before telling people what it said, they essentially reported a lie to the American public. Instead of getting ahead of this, or at least right behind it, the Pentagon and the White House dithered for most of the week about how to respond. It took three days before they finally released the entire report to the public, and the delay became a story in itself. What was the Bush administration hiding? Only their own incompetence at public relations, as it turned out.

The full report shows clearly that Saddam Hussein had made himself one of the most significant sponsors of terrorism in the world. While much of it intended to keep his own people from killing him, a significant portion was directed towards the US, and some of that funded and supported Osama bin Laden. That story, however, won’t get told, thanks to the malfeasance of media that prefers leaks over source material and an administration that hasn’t learned a thing about messaging in five years."

Why Obama Can't Win in 52 Seconds

It's amazing he actually put this in one concise declaration, but here it is:

This page contained an embedded video. Click here to view it.


So do you think he has a clear understanding of the threats against us and a mature view of world politics? Stunning!

"American Democracy is a Fraud"

Strong words from Pat Buchanan in a recent article regarding the border fence. Read the whole thing here (which is also a great reminder of our history and lists a few more reasons to be proud of this great nation). Here is the conclusion of the article:
"After Arizonans voted to cut off all social benefits to residents who could not prove they were in the country legally came reports of people pulling their kids out of public schools and leaving the state.

From the border come reports that added Border Patrol agents have reduced the number of illegal aliens apprehended, suggesting word has gone out south of the border that it is no longer so easy to walk in. And deportations of criminal aliens, long demanded, is actually going up.

Let it be said: Our border can be secured; the illegal aliens can be sent home; the magnets that draw them here can be turned off. This crisis can be resolved if the courage and will are there. Unfortunately, we have a government that does not seem to care and probable nominees neither of whom is committed in his heart to doing it.

Given the manifest will of the people that this invasion from the south be halted and rolled back, the 2008 election is shaping up as yet further confirmation that American democracy is a fraud."