ahavafriend

"Without that bailout, Detroit will need to drastically restructure itself. With it, the automakers will stay the course — the suicidal course of declining market shares, insurmountable labor and retiree burdens, technology atrophy, product inferiority and never-ending job losses. Detroit needs a turnaround, not a check.

I love cars, American cars. I was born in Detroit, the son of an auto chief executive. In 1954, my dad, George Romney, was tapped to run American Motors when its president suddenly died. The company itself was on life support — banks were threatening to deal it a death blow. The stock collapsed. I watched Dad work to turn the company around — and years later at business school, they were still talking about it. From the lessons of that turnaround, and from my own experiences, I have several prescriptions for Detroit’s automakers."

1) We, the leaders of the charismatic community, have operated in an extremely low level of discernment. Frankly, we often don’t even try to discern. We assume a person’s credibility based on gifts, charisma, the size of their ministry or church, whether they can prophesy or work a miracle, etc. (Miracles and signs are intended to validate God and His message, not the messenger; sometimes they validate the assignment of an individual, but never the person’s character, lifestyle or spiritual maturity.) We leaders in the Church have become no different than the world around us in our standards for measuring success and greatness. This has contributed to the body of Christ giving millions of dollars to undeserving individuals; it has allowed people living in sin to become influential leaders—even to lead movement, allowing them influence all the way to the White House. Through our lack of discernment we built their stages and gave them their platforms. We have been gullible beyond words—gullible leaders producing gullible sheep. When a spiritual leader we’re connected with violates trust, is exposed for immorality or falls below other accepted standards of behavior, it does not exonerate us simply to say we don’t condone such behavior. Those we lead trust us to let them know whom to trust. We have failed them miserably in this regard. For this lack of discernment, and for employing and passing on inappropriate standards of judgment, I repent to the Lord and ask forgiveness of the body of Christ.
2) We, the leaders of the charismatic church, spin our involvement and fail to acknowledge our responsibility when other leaders fall—all of which stems from our
self-preservation and pride. Enough of the spin—we’re no different than Washington, DC. Every time another embarrassing and disgraceful situation is exposed, the dancing begins. It seems that no one bears any real responsibility except the man or woman who actually commits sin. Incredibly, we even blame “revival” itself—the pressures, attacks, weariness, the “revival is messy” argument, etc., saying it is responsible for the failures. This is disgusting. Those of us on boards of fallen leaders, those who helped give them a voice, put them on TV, published and endorsed their books (yes, I have), etc., are not exonerated simply by saying we don’t condone the wrong behavior or that we didn’t know. We’re supposed to know. I don’t believe anyone is expecting perfection from us—I know I’m not. We’re far too human for that. But we are expected to have enough humility to look the world and those who follow us in the eye when we miss it and say, “we were wrong and we are sorry.” Our careless accountability has caused the body of Christ to be spiritually raped and abused. It has produced disillusionment and brought immeasurable reproach to our God and cynicism to His message. Concerning Lakeland, what was called the greatest
revival since Azusa Street” has become possibly one of the greatest reproaches. We, the leaders of the charismatic church, are responsible. For not accepting and acknowledging our responsibility, for caring more about our own reputation than Christ’s, I repent to God and ask forgiveness of the body of Christ.
3) Our procedures and standards of accountability are incredibly inadequate. We have provided camaraderie, not biblical accountability. For those on Todd Bentley’s board who had previous knowledge of his marriage problems and said nothing, it was more than a mistake—it was reckless, foolish, and irresponsible. For those on the stage the night of his aligning and commissioning who knew and said nothing—ditto. For those there who didn’t know, my question is, “why didn’t you?” You were trusted to know. That is one of the purposes of public commissioning and the purpose behind the concept of endorsement. I’m not trying to point the finger; I’m endeavoring to get us to be honest about our failures—we have serious credibility issues. Have I ever laid hands on, commissioned or endorsed anyone without adequately checking them out? Yes, but you better believe I’ll be more careful next time! And we must not
single out Lakeland. We’re all guilty. What about the leader in my city who ran with some of the leading spiritual fathers in our nation—sincere and good men, I might add, and not all “charismatic” leaders—who sang his praises and helped build his stage—all while he was doing drugs and having sex with other men? But we shouldn’t blame only the high profile cases—what about those of us who unknowingly have had adulterers on our staffs or appointed elders that turned out to have compromise in their life? Sounding familiar yet? This is so epidemic that every member of the body of Christ stands guilty—what pastor or leader did you follow that turned out to have sin issues? What ministry did you support that was unworthy? There is plenty of blame to go around. The big question becomes not “who do we blame” but “how do we fix this mess?” Leaders can live in sin—adultery, homosexuality, financial wrongdoing, drugs, etc.—for years without it being realized. They can offer completely unacceptable lifestyles for the body of Christ to follow and still keep their TV programs and lavish lifestyles. In the name of grace, compassion and forgiveness we have lowered the standard so much that often there isn’t one. We have bought into the lie that true discipline is “shooting our wounded.” We have made a mockery of biblical restoration, making “ministry”—not healthy individuals, marriages and families—its ultimate goal. The fact is, integrity matters. No, we don’t need legalistic, pharisaical standards, but we must have standards. For this lack of biblical accountability, I repent to God and I ask forgiveness of the body of Christ.
4) We, the leaders of the charismatic church, have built on hype, sensation, innovation, programs, personality and charisma. This has produced: shallowness; false movements; novice leaders—gifted but immature and untested; a deficient understanding of God’s word; the building of man-centered rather than kingdom-centered churches and ministries; competition rather than cooperation; humanistic, selfcentered Christians who don’t understand sacrifice and commitment; Christians without discernment; superstar leaders; a perverted and powerless gospel; prayerless and anemic Christians; a replacement of the fear of the Lord with the fear of man; and a young generation that is cynical of it all. We are responsible, not the devil; he takes what we give him. For this compromise in the way we build, for giving the Church watered down wine, commercial Christianity, a flashy but weak Church and hype disguised as anointing, I repent to God and ask forgiveness of the body of Christ.

"The government followed his advice, leading to his modern-day moniker: "the father of Quebec medicare." Even this title seems modest; Castonguay's work triggered a domino effect across the country, until eventually his ideas were implemented from coast to coast.

Four decades later, as the chairman of a government committee reviewing Quebec health care this year, Castonguay concluded that the system is in "crisis."

"We thought we could resolve the system's problems by rationing services or injecting massive amounts of new money into it," says Castonguay. But now he prescribes a radical overhaul: "We are proposing to give a greater role to the private sector so that people can exercise freedom of choice."

Castonguay advocates contracting out services to the private sector, going so far as suggesting that public hospitals rent space during off-hours to entrepreneurial doctors. He supports co-pays for patients who want to see physicians. Castonguay, the man who championed public health insurance in Canada, now urges for the legalization of private health insurance.

In America, these ideas may not sound shocking. But in Canada, where the private sector has been shunned for decades, these are extraordinary views, especially coming from Castonguay. It's as if John Maynard Keynes, resting on his British death bed in 1946, had declared that his faith in government interventionism was misplaced.

What would drive a man like Castonguay to reconsider his long-held beliefs? Try a health care system so overburdened that hundreds of thousands in need of medical attention wait for care, any care; a system where people in towns like Norwalk, Ontario, participate in lotteries to win appointments with the local family doctor.

Years ago, Canadians touted their health care system as the best in the world; today, Canadian health care stands in ruinous shape."

"Looking at the appearance of contemporary young men, one may notice how much their notions of masculinity have changed, how this masculinity is sometimes being replaced by femininity." But, she added to the 400 women and the 10 or so men at the conference: "One cannot help but notice that the world of men has become increasingly effeminate... I don't know if we can see this as our gender's victory."

"The girl, whose parents are divorced, then left her dad’s house and moved in with her mother, even though the father has 100% custody. But because she still needed her father to sign the consent form for the field trip, she and her mother convinced a court-appointed lawyer to take the father to court."

"...In a decision dated May 30 in the penalty phase of the quasi-judicial proceedings run by the Alberta Human Rights Tribunal, evangelical pastor Stephen Boisson was banned from expressing his biblical perspective of homosexuality and ordered to pay $5,000 for "damages for pain and suffering" as well as apologize to the activist who complained of being hurt...."

"...Obama and the Democrats would forfeit every one of these successes to a declared policy of fixed and unconditional withdrawal. If McCain cannot take to the American people the case for the folly of that policy, he will not be president. Nor should he be.

Give the speech, senator. Give it now."

If Thracy is a man, then so is Rosie O'Donnell. Thracy has two X chromosomes, a fully functioning set of female genitalia, and a uterus -- and a voice higher than Alvin the Chipmunk's. She's a plain old lesbian who was weirdly fascinated with the idea of using a Schick Quattro on her face.
...

"Is the world ready for this?" asks Oprah. Give me a break. The world has been ready for this since man started attending circuses. Thracy is no more than a glorified bearded lady, an Elephant Man for a new age. Only in this age, the circus freak isn't a victim -- she's a self-promoting sleazebag willing to sell her soul and the soul of her baby for publicity.
...

Thracy, and those like her, are not victims of a repressive society -- they are purveyors of a rootless society, seeking to impose a worldview that labels mental illness an exercise in liberation and destroys the traditional, child-centric family in favor of a loosely-organized group of beings (male, female, or other) who see children as a right rather than a responsibility.

Thracy isn't the first pregnant man -- she is only the latest lesbian spokesperson for radical amorality, festooned with the plumage of masculinity. Testosterone doesn't make a woman a man. And a bearded pregnant woman doesn't make wrong right, no matter what the media says."

"The law is a great teacher, and same sex marriage will teach future generations that marriage is not about children but about coupling. When marriage becomes nothing more than coupling, fewer people will get married to have children.

So what?

People will still have children, of course, but many more of them out-of wedlock. That’s a disaster for everyone. Children will be hurt because illegitimate parents (there are no illegitimate children) often never form a family, and those that “shack up” break up at a rate two to three times that of married parents. Society will be hurt because illegitimacy starts a chain of negative effects that fall like dominoes—illegitimacy leads to poverty, crime, and higher welfare costs which lead to bigger government, higher taxes, and a slower economy."

"...For example, global terrorism fatalities declined by 40 percent between July and September 2007, driven by a 55 percent decline in the “terrorism” death toll in Iraq after the so-called surge of new U.S. troops and a cease-fire by the Shi’ite militant Mehdi Army, the brief said...."